Four bindings decorated by a remarkable gilt and polychrome plaque featuring frontal and profile views of native Americans are known. The subject at the top of the panel wears a headdress with exaggerated horns, garlanded by a basket of fruit. Two (at sides), are shown grimacing, wearing feathered skullcaps. A fourth figure (centre), of uncertain sex, is depicted costumed with either a horned headdress, or a crescent crown. The design is balanced (bottom) by the head of an ox.
These appear to be stereotyped images of Amerindians; however, it is just possible that they are based on empirical evidence. Jacques Cartier had returned from his first voyage to the New World (April-September 1534) with two Iroquoians, Domagaya and Taignoagny, sons of the Native chief Donnacona. In May 1535, Cartier set sail for a second voyage, guided by Domagaya and Taignoagny, who had learned some French. When he was ready to return to France, Cartier seized ten Iroquoians, including Donnacona, his two sons, a little girl of 10 or 12 years of age, and two little boys. Cartier arrived in Saint-Malo on 15 July 1536, and, according to contemporary accounts, the Iroquoians were paraded through the streets as exotic novelties. Donnacona appeared before a notary for questioning, met with François I, to whom he related spurious tales of gold, silver mines, and spices, and in return received a pension and residence from the French crown. Three Iroquoians were baptised in Saint-Malo on 25 March 1538, perhaps because they were in failing health. All would die in France of disease, with the exception of the little girl, who returned to New France on Cartier’s third voyage.
Images of native Americans appeared simultaneously in other decorative arts, notably an iron mask (170 x 150mm) of a native American wearing a headdress and cannibalistic leer, made for the Château d’Écouen ca 1535-1555 (Musée national de la Renaissance, ECL22115; image, link). The royal entry in 1550 of Henri II in the city of Rouen, which included fifty Brazilians imported by a merchant of Lyon, their lips, ears and cheeks pierced by white and green polished stones, was also reflected in the decorative arts.
The volumes in the Bibliotheca Brookeriana and Bibliothèques municipales de Versailles are painted with the same colours, albeit some reversed (the faces of the two Indians seen in profile are red and their headdresses green or blue on the volume at Versailles; on the Bibliotheca Brookeriana volume these colours are reversed). On both bindings, white is applied on the face of the figure in the centre, on fruit, and on fabric draped over the bull’s horns. Only traces survive of the polychrome on the Collenuccio. No image is available to us of the volume in the Bibliothèque Mazarine.
1. Narcisse Dionne, “Les Indiens en France” in Revue Canadienne 26 (1890), pp.641-658.
(1) Appianus Alexandrinus, Appian Alexandrin, historien grec, Des Guerres des Rommains, Livres XI (Paris: René Avril, 1552)